CAIN AND HIS BROTHER ABEL
Adam named his wife Eve, because she was the mother of all living beings. She had two sons, Cain and Abel. Abel was a shepherd, but Cain was a farmer.
One day Cain brought, as an offering to Jehovah, some fruit and grain that he had grown. Abel, too, brought some of the best[7] animals of his flock and sacrificed their fat pieces to Jehovah. Jehovah was pleased with Abel and his offering, but Cain and his offering did not please him.
This made Cain very angry and his face showed it. So Jehovah said to Cain, “Why are you angry and why do you scowl? If you do what is right and good, will not your offering be accepted? But if you do wrong, sin crouches like a wild beast at the door and the desire to sin will overcome you; but you should master it.”
Cain said to his brother Abel, “Let us go into the field.” And while they were in the field, Cain struck his brother Abel and killed him.
When Jehovah said to Cain, “Where is your brother Abel?” Cain answered, “I do not know; am I my brother’s keeper?” Jehovah said, “What have you done? Hark! your brother’s blood is crying to me from the ground. Even now you are condemned by the very ground that has opened to receive your brother’s blood from your hand. Whenever you till the ground, it shall no longer yield to you its strength; you shall be a tramp and a wanderer on the earth.”
Then Cain said to Jehovah, “My punishment is more than I can bear. See, thou hast driven me out to-day from this land, and I shall no longer be able to worship thee; I shall become a tramp and a wanderer on the earth, and whoever finds me will kill me.”
But Jehovah said to him, “If any one kills you, he shall be punished sevenfold.” So Jehovah placed a mark on Cain, to keep any one who found him from killing him. And Cain went out from Jehovah’s presence and lived as a wanderer, away from Eden.” Sherman and Kent. The Children’s Bible Bible Pictures & Stories in Large Print.
CAIN AND ABEL.
Adam and Eve had two sons, Cain and Abel. Cain, when he got old enough, became a farmer, Abel a shepherd. They both brought gifts to God. Cain’s gift was fruit; Abel’s gift was the very best of his lambs. For some reason God liked Abel’s gift, but did not like Cain’s. This made Cain hate Abel so much that he killed him.
When God asked Cain what had become of his brother he said: “I know not: Am I my brother’s keeper?” But God, who sees everything, had seen what Cain had done and punished him by making him wander homeless and friendless over all the earth. Bible Pictures & Stories in Large Print.
“While Adam and Eve were living in the Garden of Eden, they could talk with God and hear God’s voice speaking to them. But now that they were out in the world, they could no longer talk with God freely, as before. So when they came to God, they built an altar of stones heaped up, and upon it, they laid something as a gift to God, and burned it, to show that it was not their own, but was given to God, whom they could not see. Then before the altar they made their prayer to God, and asked God to forgive their sins, all that they had done was wrong; and prayed God to bless them and do good to them.
“Each of these brothers, Cain and Abel, offered upon the altar to God his own gift. Cain brought the fruits and the grain which he had grown; and Abel brought a sheep from his flock, and killed it and burned it upon the altar. For some reason God was pleased with Abel and his offering, but was not pleased with Cain and his offering. Perhaps God wished Cain to offer something that had life, as Abel offered; perhaps Cain’s heart was not right when he came before God.
“And God showed that He was not pleased with Cain; and Cain, instead of being sorry for his sin, and asking God to forgive him, was very angry with God, and angry also toward his brother Abel. When they were out in the field together Cain struck his brother Abel and killed him. So the first baby in the world grew up to be the murderer of his own brother.
“And the Lord said to Cain, “Where is Abel, your brother?”
“And Cain answered, “I do not know; why should I take care of my brother?”
“Then the Lord said to Cain, “What is this that you have done? Your brother’s blood is like a voice crying to me from the ground. Do you see how the ground has opened, like a mouth, to drink your brother’s blood? As long as you live, you shall be under God’s curse for the murder of your brother. You shall wander over the earth, and shall never find a home, because you have done this wicked deed.”
“And Cain said to the Lord, “My punishment is greater than I can bear. Thou hast driven me out from among men; and thou hast hid thy face from me. If any man finds me he will kill me, because I shall be alone, and no one will be my friend.”
“And God said to Cain, “If any one harms Cain, he shall be punished for it.” And the Lord God placed a mark on Cain, so that whoever met him should know him and should know also that God had forbidden any man to harm him. Then Cain and his wife went away from Adam’s home to live in a place by themselves, and there they had children. And Cain’s family built a city in that land; and Cain named the city after his first child, whom he had called Enoch.”
Logan Marshall. The Wonder Book of Bible Stories.
Image Credit: One Return
Enoch was very near Ur, where Abraham’s famiily lived before they began their journey. The Garden of Eden is believed to have been north of there.
Image Credit: Bible History
BIBLE STORIES AND RELIGIOUS CLASSICS
WITH AN INTRODUCTION BY ANSON PHELPS STOKES, JR.
ILLUSTRATED BY BEATRICE STEVENS
After then that Adam was cast out of Paradise and set in the world, he
engendered Cain, the fifteenth year after he was made, and his sister
Calmana; but after another fifteen years was Abel born, and his sister
Delbora.
When Adam was an hundred and thirty years of age, Cain slew Abel his brother. Truth it is, after many days Cain and Abel offered sacrifice and gifts unto God. It is to be believed that Adam taught his sons to offer to God their tithes and first fruits. Cain offered fruits, for he was a ploughman and tiller of earth, and Abel offered milk and the first of the lambs, Moses saith, of the fattest of the flock. And God beheld the gifts of Abel, for he and his sacrifices were acceptable to our Lord; and as to Cain his sacrifices, God beheld them not, for they were not to him acceptable, he offered withies and thorns. And as some doctors say, fire came from heaven and lighted the sacrifice of Abel, and the gifts of Cain pleased not our Lord, for the sacrifice would not belight nor burn clear in the light of God. Whereof Cain had great envy unto his brother Abel, which arose against him and slew him. And our Lord said to him: Where is Abel thy brother? He answered and said: I wot never, am I keeper of my brother? Then our Lord said: What hast thou done? The voice of the blood of thy brother crieth to thee from the earth, wherefore thou art cursed, and accursed be the earth that received the blood of thy brother by his mouth of thy hands. When thou shalt work and labor the earth it shall bring forth no fruit, but thou shalt be fugitive, vagabond, and void on the earth. This Cain deserved well to be cursed, knowing the pain of the first trespass of Adam, yet he added thereto murder and slaughter of his brother.
Then Cain, dreading that beasts should devour him, or if he went forth he should be slain of the men, or if he dwelt with them, they would slay him for his sin, damned himself, and in despair said: My wickedness is more than I can deserve to have forgiveness, whoso find me shall slay me. This he said of dread, or else wishing, as who said, would God he would slay me. Then our Lord said: Nay not so, thou shalt die, but not soon, for whosoever slayeth Cain shall be punished seven sithes more, for he should deliver him from dread, from labor and misery, and added that he should be punished personally sevenfold more. This punition shall endure to him in pain unto the seventh, Lameth, whosomever shall slay Cain shall loose seven vengeances. Some hold that his pain endured unto the seventh generation, for he committed seven sins. He departed not truly, he had envy to his brother, he wrought guilefully, he slew his brother falsely, he denied it, he despaired and damned, he did no penance. And after he went into the east, fugitive and vagabond. Cain knew his wife which bare Enoch, and he made a city and named it Enoch after the name of his son Enoch. Here it showeth well that this time were many men, though their generation be not said, whom Cain called to his city, by whose help he made it, whom he induced to theft and robbery.
He was the first that walled or made cities; dreading them that he hurted, for surety he brought his people into the towns. Then Enoch gat Irad, and Irad Mehujael, and he gat Methusael, and he gat Lameth, which was the seventh from Adam and worst, for he brought in first bigamy. This Lameth took two wives, Adah and Zilla; of Adah he gat Jabal which found first the craft to make folds for shepherds and to change their pasture, and ordained flocks of sheep, and departed the sheep from the goats after the quality, the lambs by themselves, and the older by themselves, and understood the feeding of them after the season of the year. The name of his brother was Jubal, father of singers in the harp and organs, not of the instruments, for they were found long after, but he was the finder of music, that is to say of consonants of accord, such as shepherds use in their delights and sports. And forasmuch as he heard Adam prophesy of two judgments by the fire and water, that all things should be destroyed thereby, and that his craft new found should not perish, he did do write it in two pillars or columns, one of marble, another of clay of the earth, to the end that one should endure against the water, and that other against the fire. Josephus saith that the pillar of marble is yet in the land of Syria. Of Zilla he begat Tubal-cain, which found first the craft of smithery and working of iron, and made things for war, and sculptures and gravings in metal to the pleasure of the eyes, which he so working, Tubal, tofore said, had delight in the sound of his hammers, of which he made the consonants and tunes of accord in his song. Noema, sister of Tubal-cain, found first the craft of diverse texture.
Lameth was a shooter, and used to shoot at wild beasts, for none use of the meat of them, but only for to have the skins for their clothing, and lived so long that he was blind and had a child to lead him. And on a time by adventure he slew Cain. For Cain was always afeard and hid him among bushes and briars, and the child that led Lameth had supposed it had been some wild beast and directed Lameth to shoot thereat, and so, weening to shoot at a beast, slew Cain. And when he knew that he had slain Cain, he with his bow slew the child, and thus he slew them both to his damnation; therefore as the sin of Cain was punished seven sithes, so was the sin of Lameth seventy sithes and seven. That is to say, seventy-seven souls that came of Lameth were perished in the deluge and Noah’s flood; also his wife did him much sorrow, and evil-entreated him. And he being wroth said that he suffered that for his double homicide and manslaughter, yet nevertheless he feared him by pain, saying: Why will ye slay me? he shall be more and sorer punished that slayeth me, than he that slew Cain.
Josephus said that when Abel was slain and Cain fled away, Adam when he was one hundred and thirty years old engendered Seth like to his similitude, and he to the image of God. This Seth was a good man, and he gat Enos, and Enos Cainan, and Cainan begot Malaleel, and Malaleel Jared, and Jared Enoch, and Enoch Methuselah, and Methuselah Lamech, and Lamech Noah. And like as in the generation of Cain the seventh was the worst, so in the generation of Seth the seventh was the best, that was Enoch whom God took and brought him into Paradise, unto the time that he shall come with Elias for to convert the hearts of the fathers into the sons. And Adam lived after he had begotten Seth eight hundred years, and engendered sons and daughters. Some hold opinion thirty sons and thirty daughters, and some fifty of that one and fifty of that other. We find no certainty of them in the Bible. But all the days of Adam living here in earth amount to the sum of nine hundred and thirty years. And in the end of his life when he should die, it is said, but of none authority, that he sent Seth his son into Paradise for to fetch the oil of mercy, where he received certain grains of the fruit of the tree of mercy by an angel. And when he came again he found his father Adam yet alive and told him what he had done. And then Adam laughed first and then died. And then he laid the grains or kernels under his father’s tongue and buried him in the vale of Hebron; and out of his mouth grew three trees of the three grains, of which trees the cross that our Lord suffered his passion on was made, by virtue of which he gat very mercy, and was brought out of darkness into very light of Heaven. To the which he bring us that liveth and reigneth God, world without end. Stevens
“After Abel was slain, and his brother Cain had gone into another land, again God gave a child to Adam and Eve. This child they named Seth; and other sons and daughters were given to them; for Adam and Eve lived many years. But at last they died, as God had said they must die, because they had eaten of the tree that God had forbidden them to eat.
“By the time that Adam died, there were many people on the earth; for the children of Adam and Eve had many other children; and when these grew up they had other children; and these had children also. These men and women and children lived in tents. They owned sheep and cattle, and they moved about with them, wherever they could find pasture. The children played around the tent doors, and sat beside the camp-fires in the evenings, where they all sang together, and the older people told them stories. And after a time this land where Adam’s sons lived began to be full of people.
“It is sad to tell that as time went on more and more of these people became wicked, and fewer and fewer of them grew up to become good men and women. All the people lived near together, and few went away to other lands; so it came to pass that even the children of good men and women learned to be bad, like the people around them, and no longer did what was right and good.
And as God looked down on the world that he had made, he saw how wicked the men in it had become, and that every thought and every act of man was evil and only evil continually.
“But while most of the people in the world were very wicked, there were some good people also, though they were very few. The best of all the men who lived at that time was a man whose name was Enoch. He was not the son of Cain, but another Enoch, who came from the family of Seth, the son of Adam, who was born after the death of Abel. While so many around Enoch were doing evil, this man did only what was right. He walked with God and God walked with him, and talked with him. And at last, when Enoch was a very old man and weary with life, God took him away from earth to heaven. He did not die, as all the people have since Adam disobeyed God, but “he was not, for God took him.” This means that Enoch was taken up from earth without dying.
All the people in the time of Enoch were not shepherds. Some of them had learned how to make rude bows and arrows and axes and plows. And after a long time they melted iron, and they made knives and swords and dishes to use in their homes. They sowed grain in the fields and reaped harvests, and they planted vines and fruit trees. But God looked down on the earth and said:
“I will take away all men from the earth that I have made; because the men of the world are evil, and do evil continually.”
But even in those bad times God saw one good man. His name was Noah. Noah tried to do right in the sight of God. As Enoch had walked with God, so Noah walked with God, and talked with him. And Noah had three sons; their names were Shem, and Ham, and Japheth.” Logan Marshall. The Wonder Book of the Bible.
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