Adam and Eve were very happy, for they had never done anything wrong. God gave them a beautiful wide garden, called Eden, full of flowers and all kinds of fruit, and with a river flowing through it, and told Adam to take care of the garden, and He sent all the animals and birds to Adam to be named. God told him also that he might eat the fruit of all the trees of the garden except one—the tree of knowledge of good and evil—but if he ate of the fruit of that tree he should surely die, and Adam and Eve loved God, and had no wish to disobey Him, for He was their Father.

But there was a creeping serpent in the garden, and the evil spirit that puts wrong thoughts in our hearts spoke to Eve through the serpent.

“You shall not die,” he said, “but you shall be wise like God if you will eat of this fruit,” and Eve ate of the fruit, and gave it to her husband. Then they knew that they had sinned, and when they heard the voice of God in the garden calling them, they hid among the trees, for they were unhappy and afraid. When the Lord had asked Adam if he had eaten of the fruit that was forbidden, Adam laid the sin upon Eve, who gave it to him, and Eve said that the serpent had tempted her to eat of the fruit. God knew that they must suffer for their sin, so He sent them out of the garden to make a garden for themselves, and to work, and suffer pain, as all who came after them have done to this day; but He gave them a great promise, that among their children’s children One should be born who would be stronger than sin, and a Savior from it.

After this two little children were sent to comfort Adam and Eve—first Cain, and then Abel. When they grew up Cain was a farmer, but Abel was a shepherd.

They had been taught to worship God by bringing the best of all they had to Him, and so Cain brought fruit and grain to lay upon his altar, but Abel brought a lamb.

God looked into their hearts and saw that Abel wished to do right, but Cain’s heart was full of sin. Cain was angry because the Lord was pleased with the worship of Abel, and while they talked in the field Cain killed his brother. When the Lord said to Cain, “Where is thy brother?” he answered, “I know not. Am I my brother’s keeper?” And the Lord sent him away from home, to wander from place to place over the earth, and find no rest, but He promised that no one should hurt Cain, or kill him as he had killed his brother, so he went away into another land to live.

Adam lived many years after this and had other children, but at last he died, when his children’s children were beginning to spread over the land. Mary Lathbury. Child’s Story of the Bible.

THE FIRST DISOBEDIENCE

Now the serpent was more deceitful than any other animal that Jehovah had made; and it said to the woman, “Has God really said, ‘You shall not eat from any tree of the garden’?” The woman answered, “We may eat of the fruit of all the trees of the garden except the fruit of the tree which is in the middle of the garden, for God has said, ‘You shall not eat from it, nor shall you touch it; for if you do, you shall die.'” Then the serpent said to the woman, “You shall not surely die; for God knows that as soon as you eat of it your eyes will be opened, and you will know what is good and what is evil.”

When the woman saw that the tree was good for food, beautiful to look at and that it would make her wise, she took some of its fruit and ate it. Then she gave some to her husband who was with her, and he ate.[6]

Then the eyes of both of them were opened, so that they knew that they were naked; and they sewed fig-leaves together and made girdles for themselves. When they heard the sound of the footsteps of Jehovah, as he was walking in the garden in the cool of the day, the man and his wife hid from him among the trees of the garden.

And Jehovah called to the man and said to him, “Where are you?” and he answered, “I heard the sound of thy footsteps in the garden and I was afraid, because I was naked; so I hid myself.” Jehovah said, “Who told you that you were naked? Have you eaten from the tree from which I forbade you to eat?” The man answered, “The woman whom thou didst give to me—she gave me fruit from the tree and I ate.” Jehovah said to the woman, “What is this that you have done?” The woman replied, “The serpent deceived me, and I ate.”

Then Jehovah said to the serpent, “Because you have done this, you shall be hated more than all beasts. You shall crawl on your belly and eat dust all your life, and men and serpents shall always be enemies. They shall bruise your head, and you shall wound them on the heel.”

To the woman he said, “I will greatly increase your trouble and your pain, and you shall be subject to your husband, and he shall rule over you.”

But to the man he said, “Because you have listened to your wife and have eaten of the tree from which I forbade you to eat, as long as you live you shall earn a living only by hard work. By hard work shall you raise food to eat. And you shall die and your body go back to the ground, for from dust you were made, and to dust you shall return!”

And Jehovah made garments of skins for the man and his wife, and clothed them. And he sent them out of the garden of Eden to till the ground. Sherman and Kent. The Children’s Bible

THE STORY OF ADAM AND EVE

“The first man’s name was Adam and his wife he called Eve. They lived in a beautiful Garden away in the East Country which was called Eden, filled with beautiful trees and flowers of all kinds. But they did not live in Eden long for they did not obey God’s command, but ate the fruit of a tree which had been forbidden them. They were driven forth by an angel and had to give up their beautiful home.

“So Adam and his wife went out into the world to live and to work. For a time they were all alone, but after a while God gave them a little child of their own, the first baby that ever came into the world. Eve named him Cain; and after a time another baby came, whom she named Abel.

“When the two boys grew up, they worked, as their father worked before them. Cain, the older brother, chose to work in the fields, and to raise grain and fruits. Abel, the younger brother, had a flock of sheep and became a shepherd.

“While Adam and Eve were living in the Garden of Eden, they could talk with God and hear God’s voice speaking to them. But now that they were out in the world, they could no longer talk with God freely, as before. So when they came to God, they built an altar of stones heaped up, and upon it, they laid something as a gift to God, and burned it, to show that it was not their own, but was given to God, whom they could not see. Then before the altar they made their prayer to God, and asked God to forgive their sins, all that they had done was wrong; and prayed God to bless them and do good to them. Logan Marshall. The Story of Adam and Eve.

ADAM AND EVE.

God made the sun, the moon, the stars, the earth, the sea and all the beasts, birds, insects, plants and fishes. After that He made man, then woman. Adam was the first man, Eve the first woman. He planted a lovely garden and gave it to Adam and Eve to live in. There was every kind of luscious fruits in this garden and God was willing they should eat all but one; this He told them they must not even touch.

For a while they minded God and were happy, but one day they both ate some of this fruit. Then God was very angry and sorry for what they had done. He drove them out of the lovely garden forever.” Bible Pictures & Stories in Large Print

THE LIFE OF ADAM

The Sunday of Septuagesima beginneth the story of the Bible, in which is read the legend and story of Adam which followeth

In the beginning God made and created heaven and earth. The earth was idle and void and covered with darkness. And the spirit of God was borne on the waters, and God said: Be made light, and anon light was made. And God saw that light was good, and divided the light from darkness, and called the light day and darkness night.

And thus was made light with heaven and earth first, and even and morning was made one day. The second day he made the firmament, and divided the waters that were under the firmament from them that were above, and called the firmament heaven. The third day were made on the earth herbs and fruits in their kind. The fourth day God made the sun and moon and stars, etc. The fifth day he made the fishes in the water and birds in the air. The sixth day God made the beasts on the earth, every one in his kind and gender. And God saw that all these works were good and said: Make we man unto our similitude and image. Here spake the Father to the Son and Holy Ghost, or else as it were the common voice of three persons, when it was said make we, and to our, in plural number. Man was made to the image of God in his soul. Here it is to be noted that he made not only the soul with the body, but he made both body and soul. As to the body he made male and female. God gave to man the lordship and power upon living beasts. Thus in six days was heaven and earth made and all the ornation of them. And then he made the seventh day on which he rested, not for that he was weary, but ceased his operation, and showed the seventh day which he blessed. Thus he shortly showed the generations of heaven and earth, for here he determined the works of the six days and the seventh day he sanctified and made holy. God had planted in the beginning Paradise a place of desire and delices. And man was made in the field of Damascus; he was made of the slime of the earth. Paradise was made the third day of creation, and was beset with herbs, plants and trees, and is a place of most mirth and joy. In the midst whereof be set two trees, that is the tree of life, and that other the tree of knowing good and evil. And there is a well, which casteth out water for to water the trees and herbs of Paradise. This well is the mother of all waters, which well is divided into four parts. One part is called Phison. This goeth about Inde. The second is called Gijon, otherwise Nilus, and that runneth about Ethiopia, the other two be called Tigris and Euphrates. Tigris runneth toward Assyria, and Euphrates is called fruitful, which runneth in Chaldea. These four floods come and spring out of the same well, and depart, and yet in some place some of them meet again.

Then God took man from the place of his creation and brought him into Paradise, for to work there, not to labor needily, but in delighting and recreating him, and that he should keep Paradise. For like as Paradise should refresh him, so should he labor to serve God, and there God gave him a commandment. Every commandment standeth in two things, in doing or forbidding, in doing he commanded him to eat of all the trees of Paradise, in forbidding he commanded that he should not eat of the tree of the knowledge of good and evil. This commandment was given to the man, and by the man it went to the woman. For when the woman was made it was commanded to them both, and hereto he set a pain, saying: Whatsoever day thou eatest thereof thou shalt die by death.

God said: It is not good a man to be alone, make we to him an helper like to himself for to bring forth children. Adam supposed that some helper to him had been among the beasts which had been like to him. Therefore God brought to Adam all living beasts of the earth and air, in which he understood them of the water also, which with one commandment all came tofore him. They were brought for two causes, one was because man should give to each of them a name, by which they should know that he should dominate over them, and the second cause was because Adam should know that there was none of them like to him. And he named them in the Hebrew tongue, which was only the language and none other at the beginning. And so none being found like unto him, God sent in Adam a lust to sleep, which was no dream, but as is supposed in an extasy or in a trance; in which was showed to him the celestial court. Wherefore when he awoke he prophesied of the conjunction of Christ to his church, and of the flood that was to come, and of the doom and destruction of the world by fire he knew, which afterward he told to his children.

Whiles that Adam slept, God took one of his ribs, both flesh and bone, and made that a woman, and set her tofore Adam. Which then said: This is now a bone of my bones and flesh of my flesh; and Adam gave her a name like as her lord, and said she should be called virago, which is as much as to say as made of a man, and is a name taken of a man. And anon, the name giving, he prophesied, saying: Because she is taken of the side of a man, therefore a man shall forsake and leave father and mother and abide and be adherent unto his wife, and they shall be two in one flesh; and though they be two persons, yet in matrimony and wedlock they be but one flesh, and in other things twain. For why, neither of them had power of his own flesh. They were both naked and were not ashamed, for they stood both in the state of innocence. Then the serpent which was hotter than any beast of the earth and naturally deceivable, for he was full of the devil Lucifer, which was deject and cast out of heaven, had great envy to man that was bodily in Paradise, and knew well, if he might make him to trespass and break God’s commandments, that he should be cast out also.

Yet he was afeard to be taken or espied of the man, he went to the woman, not so prudent and more prone to slide and bow. And in the form of the serpent, for then the serpent was erect as a man. Bede saith that he chose a serpent having a maiden’s cheer [face], for like oft apply to like, and spake by the tongue of the serpent to Eve, and said: Why commanded you God that ye should not eat of all the trees of Paradise? This he said to find occasion to say that he was come for. Then the woman answered and said: Ne forte moriamur, lest haply we die, which she said doubting, for lightly she was flexible to every part. Whereunto anon he answered: Nay in no wise ye shall die, but God would not that ye should be like him in science, and knowing that when ye eat of this tree ye shall be as gods knowing good and evil, he as envious forbade you. And anon the woman, elate in pride and willing to be like to God, accorded thereto and believed him. The woman saw that the tree was fair to look on, and clean and sweet of savor, took and ate thereof, and gave unto Adam of the same, happily desiring him by fair words. But Adam anon agreed, for when he saw the woman not dead he supposed that God had said that they should die to fear them with, and then ate of the fruit forbidden. And anon their sight was opened that they saw their nakedness, and then anon they understood that they had trespassed. And thus they knew that they were naked, and they took fig leaves and sewed them together for to cover their members in manner of breeches.

And anon after, they heard the voice of our Lord God walking, and anon they hied him. Our Lord called the man and said: Adam, where art thou? Calling him in blaming him and not as knowing where he was, but as who said: Adam, see in what misery thou art. Which answered: I have hid me, Lord, for I am naked. Our Lord said: Who told thee that thou wert naked, but that thou hast eaten of the tree forbidden? He then not meekly confessing his trespass, but laid the fault on his wife, and on him as giver of the woman to him, and said: The woman that thou gavest to me as a fellow, gave to me of the tree, and I ate thereof. And then our Lord said to the woman: Why didst thou so? Neither she accused herself, but laid the sin on the serpent, and privily she laid the fault on the maker of him. The serpent was not demanded, for he did it not of himself, but the devil by him.

And our Lord, cursing them, began at the serpent, keeping an order and congruous number of curses. The serpent was the first and sinned most, for he sinned in three things. The woman next and sinned less than he, but more than the man, for she sinned in two things. The man sinned last and least, for he sinned but in one. The serpent had envy, he lied, and deceived, for these three he had three curses. Because he had envy at the excellence of man, it was said to him: Thou shalt go and creep on thy breast; because he lied he is punished in his mouth, when it was said: Thou shalt eat earth all the days of thy life. Also he took away his voice and put venom in his mouth. And because he deceived, it was said: I shall put enmity between thee and woman, and thy seed and her seed. She shall break thy head, etc. In two things the woman sinned, in pride and eating the fruit. Because she sinned in pride, he meeked her, saying: Thou shalt be under the power of man, and he shall have lordship over thee, and he shall put thee to affliction. Now is she subject to a man by condition and dread, which before was but subject by love; and because she sinned in the fruit, she is punished in her fruit, when it was said to her: Thou shalt bring forth children in sorrow; in the pain of sorrow standeth the curse, but in bringing forth of children is a blessing. And so, in punishing, God forgat not to have mercy. And because Adam sinned but only in eating of the fruit, therefore he was punished in seeking his meat, as it is said to him: Accursed be the earth in thy work, that is to say for thy work of thy sin, for which is made that the earth that brought forth good and wholesome fruits plenteously, from henceforth shall bring forth but seldom, and also none without man’s labor, and also sometime weeds, briars, and thorns shall grow. And he added: Thereto shalt thou eat herbs of the earth, as who saith thou shalt be like a beast or jument. He cursed the earth because the trespass was of the fruit of the earth and not of the water. He added thereto to him of labor: In the sweat of thy cheer [face] thou shalt eat thy bread unto the time thou return again into the earth; that is to say till thou die, for thou art earth, and into earth thou shalt go again.

Then Adam, wailing and sorrowing the misery that was to come of his posterity, named his wife Eve, which is to say, mother of all living folk. Then God made to Adam and Eve two leathern coats of the skins of dead beasts, to the end that they bare with them the sign of mortality, and said: Lo, Adam is made as one of us, knowing good and evil, now lest he put his hand and take of the tree of life and live ever, as who saith: beware and cast him out, lest he take and eat of the tree of life. And so he was cast out of Paradise, and set in the field of Damascus where as he was made and taken from, for to work and labor there. And our Lord set Cherubim to keep Paradise of delight with a burning sword and pliant, to the end that none should enter there ne come to the tree of life.

After then that Adam was cast out of Paradise and set in the world, he
engendered Cain, the fifteenth year after he was made, and his sister
Calmana; but after another fifteen years was Abel born, and his sister
Delbora. Beatrice Stevens. Bible Stories and Religious Classics

Beatrice Stevens. Bible Stories and Religious Classics.